Lifting The Veil

To all Mormons—and to anyone who thinks they can improve on God’s Word—hear me out. The Bible is sufficient. It is complete. It is enough. God does not need any man-made religions, cults, or human inventions to “help” Him out. He has revealed Himself fully, clearly, and perfectly through His Word, His creation, His Spirit, and His Son, Jesus Christ. Some people think adding new scripture, new rules, or modern revelations somehow improves upon God’s plan. Let me be clear: that is a dangerous path. It’s the road of every extra-biblical, man-made religion—whether Mormonism, Jehovah’s Witnesses, Scientology, Christian Science, Islam, or any other system that tries to insert itself between you and God. These are human inventions. They do not give you God. They give you confusion, more rules, and false hope. God has already provided everything we need to know Him. Jesus Christ is the final Word, the living Word, the ultimate revelation. Adding to that is not guidance—it’s rebellion. It’s twi...

Let’s be perfectly clear: claiming moral or spiritual superiority because of warm feelings toward every religion is not only misleading—it is spiritually dangerous. The Church of Jesus Christ of Latter-day Saints (LDS) presents itself as tolerant and universally benevolent, but tolerance without truth is moral relativism. Warmth toward error is not love; it is deception. Scripture repeatedly warns that the world hates Christ and His followers because of truth, not because of coldness (John 15:18). If friendliness toward falsehood were proof of holiness, the Bible itself would be irrelevant—and that is the lie the LDS Church propagates. The Book of Mormon presents itself as a “second testament” of Jesus Christ, claiming equal authority with the Bible (Mosiah 18:9). This is blasphemous. The Bible is clear: God’s Word is complete, sufficient, and final. Deuteronomy 4:2 commands, “You must not add anything to what I command you or take anything away from it.” Revelation 22:18–19 repeats th...

The LDS Church claims it is “the only true and living church upon the face of the whole earth” (Doctrine and Covenants 1:30) and teaches that “all men must come unto this church or be damned” (McConkie, Mormon Doctrine, p. 136). That’s not a casual statement—it’s a bold, dangerous claim. By saying this, the Church places itself above Christ, above the Bible, and above every faithful Christian who has followed God for centuries. But the Bible is clear: God alone has ultimate authority. Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6). Salvation is through Christ alone—not any human institution. Paul tells us in 2 Timothy 3:16–17 that “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” The Bible alone is sufficient for faith, doctrine, and living a righteous life (Grudem, 1994; E...

The question of salvation is indeed central to Christianity, and it is true that various Christian traditions differ on how salvation is received. However, when examining the core teachings of Scripture, there are essential truths that transcend denominational debates and provide a firm foundation for understanding salvation through Jesus Christ. First, salvation is by grace through faith in Jesus Christ alone, not by any human ordinance or ritual, though God’s ordained means often include such ordinances. Ephesians 2:8-9 (NLT) declares, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast.” This clearly teaches salvation is a gift from God, received by faith, not earned by baptism or any other act. Baptism is important as a public declaration of faith and obedience to Christ (Matthew 28:19-20). Jesus Himself was baptized (Matthew 3:13-17), and the ea...

Within Mormonism, a striking double standard is evident: while the movement criticizes Christianity for having tens of thousands of denominations, it overlooks the fact that Mormonism itself has splintered into numerous factions, each claiming exclusive authority from Joseph Smith. From the mainstream LDS Church to the Community of Christ, Fundamentalist LDS groups, and other smaller sects, the pattern is clear—authority is claimed, fractured, and disputed. This raises a simple question: if Mormonism’s critique of Christianity’s diversity is valid, shouldn’t it apply equally to the movement itself? For a faith that claims to restore the “true church of Jesus Christ,” how can internal divisions be reconciled with the idea of divine guidance and unity? The inconsistency is glaring. While Mormon leaders emphasize obedience to the chain of authority, they ignore the historical fact that these very claims have led to dozens of competing organizations, each asserting their version of Smith’s...

I have often encountered members of the Church of Jesus Christ of Latter-day Saints who speak passionately about a “Great Apostasy” — the belief that the true Church of Christ completely fell away from the earth after the time of the apostles, leaving a void that necessitated a restoration through Joseph Smith. This teaching, I have learned directly from my Mormon friends, is central to their faith. Yet it is a misunderstanding that twists the clear testimony of Scripture and misrepresents the enduring faithfulness of God’s covenant people. Let me be clear from the outset: I am not claiming there was a full apostasy in the sense of a complete, universal falling away from the true Church. According to Scripture, apostasy means a willful rebellion against God, a renunciation of the faith once delivered to the saints. The Bible warns us about this kind of apostasy: “Don’t let anyone deceive you in any way, for that day will not come until there is a great rebellion against God” (2 Thessal...

The claims made by some members of The Church of Jesus Christ of Latter-day Saints (LDS) regarding their persecution, both historically and in modern times, warrant careful analysis. While it is historically accurate that early Latter-day Saints faced real hardship and hostility, particularly in Ohio, Missouri, and Illinois, some contemporary claims of persecution are often exaggerated or misrepresented. Historically, the 1838 Missouri Extermination Order did indeed declare that Mormons must be “exterminated or driven from the state,” and it was not formally rescinded until 1976 (Church History Topics: Extermination Order). This decree arose in the context of violent conflicts between settlers and Mormon communities in Missouri. Hostilities escalated due to economic, political, and religious tensions, including the fear of Mormon political consolidation and armed militias. The forced exodus of Mormons from Missouri and Illinois, culminating in the migration to Utah, was tragic but must...

It’s not uncommon to hear Latter-day Saints say they don’t base their testimony on emotions—that the Holy Ghost reveals truth through a witness to the mind, not just a burning in the bosom. Yet when we examine the foundational instructions given in Moroni 10:3–5, the experience described is inherently subjective. You are encouraged to read, ponder, and ask, with the promise that a spiritual manifestation will follow. But Scripture warns us that not all spiritual manifestations come from God (1 John 4:1). So the question becomes: what standard are we using to discern truth? In Christianity, we don't test truth by feelings, intuition, or internal impressions. We test it by the Word of God—objective, eternal, and unchanging. The Bible declares, “The heart is deceitful above all things” (Jeremiah 17:9). That includes emotions that may feel holy. Even when two disciples on the road to Emmaus said their “hearts burned within them” (Luke 24:32), their confidence was not in the burning, bu...